Fears of "Anti-Americanism" Overblown
By Ronald Meinardus
MANILA -- In 1996 Samuel Huntington published his epochal work
"The Clash of Civilizations and the Remaking of World Order."
In it, he argues that, since the demise of the Cold War, cultural
divides have become the focal points of international conflicts.
Judging from recent editorials in American and other newspapers,
I get the impression that humanity today is confronted with a
new and very different clash -- an increasingly bitter and highly
emotional confrontation between supporters and opponents of the
sole superpower.
I am not referring to the escalating conflict between the United
States and its allies, with the "alliance of the willing"
on one side and Iraq and other "axis of evil" rogues
on the other. I am talking about the deepening split that runs
straight through the community of democratic nations -- a split
that has also divided public opinion in all major democratic countries
I can think of.
Whenever people talk politics -- in private or public -- these
days, it does not take long before the role of the U.S. in international
relations is brought up. If there were an international contest
for the political word of the year, "anti-Americanism"
would stand a good chance of making it to the top.
Central to the issue is the role of the U.S. in international
affairs. "America's rise as a unipolar power is a critical
aspect of the recent wave of anti-Americanism," says G. John
Ikenberry of Georgetown University. Because of an absence of balancing
powers following the downfall of the Soviet Union, "the U.S.
is out of control," argues the scholar.
The unipolar structure of the international system alone, however,
does not explain the growth of what is often called anti-Americanism.
For many analysts, the practice of the Bush administration's treating
international affairs in terms of black and white constitutes
the main reason for the negative trend: "You are either for
us or you are against us" -- is the core of the doctrine.
Worse still, those against "us" are not only foes but
implicitly also "anti-Americans," conclude advocates
of this dogmatic approach to international relations.
In the debate over how the international community should deal
with the dictatorship in Iraq, the U.S. approach of "you
are either for us or against us" -- which leaves no room
for compromises and middle ways -- has created a situation in
which millions, if not billions of people all over the world,
are defamed as "anti-Americans." While this denouncement
may not pose a problem for many (and may indeed be considered
meritorious in some parts of the world), it is a precarious business
to "excommunicate" whole societies -- that have stood
side by side with the U.S. for generations and share the same
democratic and liberal values -- for the sole reason that they
collectively believe that there are solutions to the Iraq problem
other than the military option favored by U.S. President George
W. Bush and his team.
"In Europe, this paranoid, conspiratorial anti-Americanism
is not a far-left or far-right phenomenon. It's the mainstream
view," Robert Kagan opined in a recent commentary in The
Washington Post. This author probably has done more to advance
the notion that Americans and Europeans are growing apart than
anyone else. Simplistic arguments such as his and the constant
talk about so-called anti-Americanism may eventually turn into
a self-fulfilling prophecy. From an American angle, it may lead
to identifying actual friends as enemies.
I call Kagan and like-minded authors simplistic because they
equate concerns and criticism regarding specific U.S. foreign
policies with anti-Americanism. In reality, rejecting U.S. policies
at a given time and anti-Americanism are two very different phenomena.
The tradition of anti-Americanism in many parts of the world
may be defined as a deep-rooted national stereotype and constitutes
a mindset based on total rejection of U.S. principles and values.
This is very different from what we perceive in most countries
today: a rejection of U.S. policies toward Iraq and the arrogant
U.S. habit of trying to push policies of global concern without
taking into consideration the legitimate interests of other nations.
Fortunately for the U.S., these critical and negative attitudes
toward Washington's policies tend to be limited in duration and
scope. They may well disappear after a more sensible and sensitive
leadership returns to the White House.
Often the prevailing negative sentiments toward policies of the
Bush administration go hand in hand with positive attitudes toward
other aspects of American reality. Take Germany, my native land,
which a senior U.S. government official recently had the audacity
to compare with Libya and Cuba. While only 9 percent of the German
population support a U.S.-led war against Iraq, a nearly two-thirds
majority answer affirmatively when asked "Do you like Americans?"
Another example is the Philippines, a former U.S. colony. According
to a recent opinion poll commissioned by the Pew Global Attitudes
Project, no less than 90 percent of Filipinos have a favorable
opinion of the U.S. In this regard, the Philippines is the undisputed
front-runner in Asia. At the same time, though, according to another
survey, 70 percent of Filipinos think their country should be
neutral in a war between the U.S. and Iraq, and only a meager
10 percent favor "total support" of Washington's position.
Should we seriously characterize all but these 10 percent as "anti-American"?
I don't think so. That would not only be unintelligent politically;
it would also misrepresent the evidence.
In short, Anti-Americanism as defined here is more a fantasy
of a group of American theoreticians and writers and less a fact
of life, as numerous empirical surveys have shown. For Americans,
this should be good news!
The Japan Times: Feb. 17, 2003
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Dr. Ronald Meinardus was the former Resident Representative
of the Friedrich Naumann Foundation in the Philippines and will
leave Manila late September for a new posting in the Middle East.
He writes a blog at www.myliberaltimes.com